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We had been warned… St. Francis of Assisi Prophecy: “A Man, not Canonically Elected, will be raised to the Pontificate… In those days Jesus Christ will send them not a true Pastor, but a Destroyer” [ UPDATE: Some people dispute the authenticity of this prophecy, claiming it was concocted by certain dissident members of the Franciscan order in the 13th century and only subsequently attributed to St. Francis. Whether that be true or false, always keep in mind that ultimately, the case against the Vatican II antipopes is not based on private revelation. ] Shortly before he died in 1226, St. Francis of Assisi called together the members of his order and warned them of great tribulations that would befall the Church in the future, saying: Act bravely, my Brethren; take courage, and trust in the Lord. The time is fast approaching in which there will be great trials and afflictions; perplexities and dissensions, both spiritual and temporal, will abound; the charity of many will grow cold, and the malice of the wicked will increase. The devils will have unusual power, the immaculate purity of our Order, and of others, will be so much obscured that there will be very few Christians who will obey the true Sovereign Pontiff and the Roman Church with loyal hearts and perfect charity. At the time of this tribulation a man, not canonically elected, will be raised to the Pontificate, who, by his cunning, will endeavour to draw many into error and death. Then scandals will be multiplied, our Order will be divided, and many others will be entirely destroyed, because they will consent to error instead of opposing it. There will be such diversity of opinions and schisms among the people, the religious and the clergy, that, except those days were shortened, according to the words of the Gospel, even the elect would be led into error, were they not specially guided, amid such great confusion, by the immense mercy of God. Then our Rule and manner of life will be violently opposed by some, and terrible trials will come upon us. Those who are found faithful will receive the crown of life; but woe to those who, trusting solely in their Order, shall fall into tepidity, for they will not be able to support the temptations permitted for the proving of the elect. Those who preserve their fervour and adhere to virtue with love and zeal for the truth, will suffer injuries and, persecutions as rebels and schismatics; for their persecutors, urged on by the evil spirits, will say they are rendering a great service to God by destroying such pestilent men from the face of the earth. But the Lord will be the refuge of the afflicted, and will save all who trust in Him. And in order to be like their Head [Jesus Christ] these, the elect, will act with confidence, and by their death will purchase for themselves eternal life; choosing to obey God rather than man, they will fear nothing, and they will prefer to perish [physically] rather than consent to falsehood and perfidy. Some preachers will keep silence about the truth, and others will trample it under foot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Jesus Christ will send them not a true Pastor, but a destroyer. ( Works of the Seraphic Father St. Francis Of Assisi [London: R. Washbourne, 1882] pp. 248-250; underlining and paragraph breaks added. ) To verify for yourself that these words have been transcribed accurately from their source, we are providing scanned images of the pages from which they are taken: Title Page Page 248 Page 249 Page 250 In addition, the book that contains this prophecy is available for free PDF download at Google Books. Click here to download it. If you would like to purchase a paperback copy, click here. Clearly, these prophetic words of St. Francis have never been more relevant than today. It has been rumored that St. Francis also said that the false pope he was warning against would take his own name (“Francis”) but we have not been able to verify this information or find a source for it. In fact, if the prophecy refers to our times, it probably refers to the false pope John XXIII instead, who emerged from the highly-suspicious 1958 conclave. While we ought not to seek after prophecies, special revelations or apparitions, nor make them the basis for our theological position, we share this prophecy with our readers in order to reassure them that our times, though extraordinary, have been foreknown and foretold in various ways by various Catholic authorities. St. Francis was by no means the only one, as the other examples found under our “We Had Been Warned” menu option on this web site demonstrate. St. Francis of Assisi, pray for us. Image source: Wikimedia Commons (cropped) License: public domain.
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; writed by Riko Sakaguchi. "Tale of the Princess Kaguya. かぐや姫の物語" and "Kaguya-hime no Monogatari" redirect here. For the Studio Ghibli film, see The Tale of the Princess Kaguya. "Taketori Monogatari" and "竹取物語" redirect here. For the 1987 film, see Princess from the Moon. Discovery of Princess Kaguya (depiction from the Edo period, late 17th century) The Tale of the Bamboo Cutter ( 竹取物語, Taketori Monogatari) is a 10th-century Japanese monogatari (fictional prose narrative) containing Japanese folklore. It is considered the oldest extant Japanese prose narrative [1] 2] although the oldest manuscript dates to 1592. [3] The tale is also known as The Tale of Princess Kaguya ( かぐや姫の物語, Kaguya-hime no Monogatari) after its protagonist. [4] It primarily details the life of a mysterious girl called Kaguya, who was discovered as a baby inside the stalk of a glowing bamboo plant. Narrative [ edit] Taketori no Okina takes Kaguya-hime to his home, Drawn by Tosa Hiromichi, c. 1600 One day, while walking in the bamboo forest, an old, childless bamboo cutter called Taketori no Okina ( 竹取翁, the Old Man who Harvests Bamboo" came across a mysterious, shining stalk of bamboo. After cutting it open, he found inside it an infant the size of his thumb. He rejoiced to find such a beautiful girl and took her home. He and his wife raised her as their own child and named her Kaguya-hime (かぐや姫 accurately, Nayotake no Kaguya-hime, Shining princess of the supple bamboo. Thereafter, Taketori no Okina found that whenever he cut down a stalk of bamboo, inside would be a small nugget of gold. Soon he became rich. Kaguya-hime grew from a small baby into a woman of ordinary size and extraordinary beauty. At first, Taketori no Okina tried to keep her away from outsiders, but over time the news of her beauty spread. Eventually, five princes came to Taketori no Okina's residence to ask for the beautiful Kaguya-hime's hand in marriage. The princes eventually persuaded Taketori no Okina to tell a reluctant Kaguya-hime to choose from among them. Kaguya-hime concocted impossible tasks for the princes, agreeing to marry the one who managed to bring her his specified item. That night, Taketori no Okina told the five princes what each must bring. The first was told to bring her the stone begging bowl of the Buddha Shakyamuni from India, the second a jeweled branch from the mythical island of Hōrai, 5] the third the legendary robe of the fire-rat of China, the fourth a colored jewel from a dragon 's neck, and the final prince a cowry shell born of swallows. Realizing that it was an impossible task, the first prince returned with an expensive stone bowl, hoping that Kaguya-hime would believe it to be real, but after noticing that the bowl did not glow with holy light, Kaguya-hime saw through his deception. Likewise, two other princes attempted to deceive her with fakes, but also failed. The fourth gave up after encountering a storm, while the final prince lost his life (severely injured in some versions) in his attempt. After this, the Emperor of Japan, Mikado, came to see the strangely beautiful Kaguya-hime and, upon falling in love, asked her to marry him. Although he was not subjected to the impossible trials that had thwarted the princes, Kaguya-hime rejected his request for marriage as well, telling him that she was not of his country and thus could not go to the palace with him. She stayed in contact with the Emperor, but continued to rebuff his requests and marriage proposals. That summer, whenever Kaguya-hime saw the full moon, her eyes filled with tears. Though her adoptive parents worried greatly and questioned her, she was unable to tell them what was wrong. Her behaviour became increasingly erratic until she revealed that she was not of this world and must return to her people on the Moon. In some versions of this tale, it is said that she was sent to the Earth, where she would inevitably form material attachment, as a temporary punishment for some crime, while in others, she was sent to Earth for her own safety during a celestial war. The gold that Taketori no Okina had been finding had in fact been a stipend from the people of the Moon, sent down to pay for Kaguya-hime's upkeep. Kaguya-hime goes back to the Moon As the day of her return approached, the Emperor sent many guards around her house to protect her from the Moon people, but when an embassy of "Heavenly Beings" arrived at the door of Taketori no Okina's house, the guards were blinded by a strange light. Kaguya-hime announced that, though she loved her many friends on Earth, she must return with the Moon people to her true home. She wrote sad notes of apology to her parents and to the Emperor, then gave her parents her own robe as a memento. She then took a little of the elixir of life, attached it to her letter to the Emperor, and gave it to a guard officer. As she handed it to him, her feather robe was placed on her shoulders, and all of her sadness and compassion for the people of the Earth were apparently forgotten. The heavenly entourage took Kaguya-hime back to Tsuki no Miyako (月の都; lit. "the Capital of the Moon. leaving her earthly foster parents in tears. The parents became very sad and were soon put to bed sick. The officer returned to the Emperor with the items Kaguya-hime had given him as her last mortal act, and reported what had happened. The Emperor read her letter and was overcome with sadness. He asked his servants, Which mountain is the closest place to Heaven. to which one replied the Great Mountain of Suruga Province. The Emperor ordered his men to take the letter to the summit of the mountain and burn it, in the hope that his message would reach the distant princess. The men were also commanded to burn the elixir of immortality since the Emperor did not wish to live forever without being able to see her. The legend has it that the word immortality, 不死 ( fushi) became the name of the mountain, Mount Fuji. It is also said that the kanji for the mountain, 富士山 (literally "Mountain Abounding with Warriors. are derived from the Emperor's army ascending the slopes of the mountain to carry out his order. It is said that the smoke from the burning still rises to this day. (In the past, Mount Fuji was much more volcanically active and therefore produced more smoke. ) Literary connections [ edit] Elements of the tale were drawn from earlier stories. The protagonist Taketori no Okina, given by name, appears in the earlier poetry collection Man'yōshū (c. 759; poem# 3791. In it, he meets a group of women to whom he recites a poem. This indicates that there previously existed an image or tale revolving around a bamboo cutter and celestial or mystical women. [6] 7] A similar retelling of the tale appears in the c. 12th century Konjaku Monogatarishū (volume 31, chapter 33) although their relation is under debate. [8] Banzhu Guniang [ edit] In 1957, Jinyu Fenghuang (金玉鳳凰) a Chinese book of Tibetan tales, was published. [9] In early 1970s, Japanese literary researchers became aware that "Banzhu Guniang" 班竹姑娘) one of the tales in the book, had certain similarities with The Tale of the Bamboo Cutter. [10] 11] Initially, many researchers thought that "Banzhu Guniang" must be related to Tale of Bamboo Cutter, although some were skeptical. In 1980s, studies showed that the relationship is not as simple as initially thought. Okutsu provides extensive review of the research, and notes that the book Jinyu Fenghuang was intended to be for children, and as such, the editor took some liberties in adapting the tales. No other compilation of Tibetan tales contains the story. [12] A Tibet-born person wrote that he did not know the story. [13] A researcher went to Sichuan and found that, apart from those who had already read "Jinyu Fenghuang" local researchers in Chengdu did not know the story. [14] Tibetan informants in Ngawa Tibetan and Qiang Autonomous Prefecture did not know the story either. [14] Legacy [ edit] The Tale of the Bamboo Cutter has been identified as proto- science fiction. Some of its science fiction plot elements include Kaguya-hime being a princess from the Moon who is sent to Earth for safety during a celestial war, an extraterrestrial being raised by a human on Earth, and her being taken back to the Moon by her real extraterrestrial family. A manuscript illustration also depicts a round flying machine that resembles a flying saucer. [15] See also [ edit] Big Bird in Japan The Tale of the Princess Kaguya Notes [ edit] "Japan: Literature" Windows on Asia, MSU, "17. A Picture Contest. The Tale of Genji. the ancestor of all romances) Katagiri et al. 1994: 95. ^ Katagiri et al. 1994: 81. ^ McCullough, Helen Craig (1990. Classical Japanese Prose. Stanford University Press. pp. 30, 570. ISBN 978-0-8047-1960-5. ^ Horiuchi (1997:345-346) Satake (2003:14-18) Yamada (1963:301-303) 田海燕, ed. (1957. 金玉鳳凰 (in Chinese. Shanghai: 少年兒童出版社. 百田弥栄子 (1971. 竹取物語の成立に関する一考察. アジア・アフリカ語学院紀要 (in Japanese. 3. 伊藤清司 (1973. かぐや姫の誕生―古代説話の起源 (in Japanese. 講談社. ^ 奥津 春雄 (2000. 竹取物語の研究: 達成と変容 竹取物語の研究 (in Japanese. 翰林書房. ISBN 978-4-87737-097-8. ^ テンジン・タシ, ed. (2001. 東チベットの民話 (in Japanese. Translated by 梶濱 亮俊. SKK. ^ a b 繁原 央 (2004. 日中説話の比較研究 (in Japanese. 汲古書院. ISBN 978-4-7629-3521-3. ^ Richardson, Matthew (2001. The Halstead Treasury of Ancient Science Fiction. Rushcutters Bay, New South Wales: Halstead Press. ISBN 978-1-875684-64-9. cf. "Once Upon a Time. Emerald City (85. September 2002. Retrieved 2008-09-17. ) References [ edit] Katagiri Yōichi, Fukui Teisuke, Takahashi Seiji and Shimizu Yoshiko. 1994. Taketori Monogatari, Yamato Monogatari, Ise Monogatari, Heichū Monogatari in Shinpen Nihon Koten Bungaku Zenshū series. Tokyo: Shogakukan. Donald Keene (translator) The Tale of the Bamboo Cutter, ISBN 4-7700-2329-4 Japan at a Glance Updated, ISBN 4-7700-2841-5, pages 164—165 (brief abstract) Fumiko Enchi, Kaguya-hime" ISBN 4-265-03282-6 (in Japanese hiragana) Horiuchi, Hideaki; Akiyama Ken (1997. Shin Nihon Koten Bungaku Taikei 17: Taketori Monogatari, Ise Monogatari (in Japanese. Tōkyō: Iwanami Shoten. ISBN 978-4-00-240017-4. Satake, Akihiro; Yamada Hideo; Kudō Rikio; Ōtani Masao; Yamazaki Yoshiyuki (2003. Shin Nihon Koten Bungaku Taikei 4: Man'yōshū (in Japanese. ISBN 978-4-00-240004-4. Taketori monogatari, Japanese Text Initiative, Electronic Text Center, University of Virginia Library Yamada, Yoshio; Yamda Tadao; Yamda Hideo; Yamada Toshio (1963. Nihon Koten Bungaku Taikei 26: Konjaku Monogatari 5 (in Japanese. ISBN 978-4-00-060026-2. External links [ edit] Ryukoku University exhibition Tetsuo Kawamoto: The Moon Princess (translated by Clarence Calkins.
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